B"H
The God of Israel by whose Divine Will the Hebrew language comes into
existence, in which language the Torah is written, and from which
language all other languages are derived, does not need to be
registered on roster. Neither does the God of Israel need to be
ratified by any Senate, particularly not one of slaveowners and
whoremasters as the Romans are recording as being in our Talmud.
Jews inhabiting Eretz Yisrael and conducting our affairs as
prescribed in the Torah is not "sedition".
Rabbi Shim'on bar Yochai, of blessed memory, fled for his life
because he stated, in no uncertain terms, why the Romans invested in
infrastructure and architecture in Israel.
Knowledge, unlike wisdom, is a vexation of the spirit. Those Jewish
intellectuals who can't hack the moral rigor of true Judaism concern
themsleves, like Gentiles, with 'physics' and 'metaphysics' as
Aristotle called such windmills of the mind. The greatest Jews, upon
whom the Sh'kchinah rests, are very simple.
Thank you sincerely for clarifying the long standing question I
entertained as to why the Ramba"m deigned to engage in philosophy.
He was, it is now apparent, more clever than HaLevy whose debate
resulted in the grafting of numerous dubious 'converts' onto the Holy
Body of the Jewish People. The Ramba"m, in writing philosophy [MOREH NEVOKHIM (Guide for the Perplexed)], knew he could depend upon the Gentiles and Mityavnim (Hellenists) to very eloquently and long-windedly reveal their true intents.
Best regards,
Doreen Dotan
The God of Israel by whose Divine Will the Hebrew language comes into
existence, in which language the Torah is written, and from which
language all other languages are derived, does not need to be
registered on roster. Neither does the God of Israel need to be
ratified by any Senate, particularly not one of slaveowners and
whoremasters as the Romans are recording as being in our Talmud.
Jews inhabiting Eretz Yisrael and conducting our affairs as
prescribed in the Torah is not "sedition".
Rabbi Shim'on bar Yochai, of blessed memory, fled for his life
because he stated, in no uncertain terms, why the Romans invested in
infrastructure and architecture in Israel.
Knowledge, unlike wisdom, is a vexation of the spirit. Those Jewish
intellectuals who can't hack the moral rigor of true Judaism concern
themsleves, like Gentiles, with 'physics' and 'metaphysics' as
Aristotle called such windmills of the mind. The greatest Jews, upon
whom the Sh'kchinah rests, are very simple.
Thank you sincerely for clarifying the long standing question I
entertained as to why the Ramba"m deigned to engage in philosophy.
He was, it is now apparent, more clever than HaLevy whose debate
resulted in the grafting of numerous dubious 'converts' onto the Holy
Body of the Jewish People. The Ramba"m, in writing philosophy [MOREH NEVOKHIM (Guide for the Perplexed)], knew he could depend upon the Gentiles and Mityavnim (Hellenists) to very eloquently and long-windedly reveal their true intents.
Best regards,
Doreen Dotan
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